Spaceless Meaning

Quadriga So if interpreting a text amounts to a sort of recipe in which a main ingredient is complemented, accompanied, enhanced by seasonings and cooking, one of the hoary tropes of interpretive discourse goes by the boards: namely, “the world of the text, the world behind the text, and the world in front of the text.” And I won’t miss it when it’s gone. It does appear to make sense at first, but if one takes it at all seriously, the trope’s utility rapidly dwindles and disappears. Same with “text as window, text as mirror” (and I always want to add “text as picture plane”). There’s no interpretive “behind” to a text, no “in front,” only an expression and the amplificatory adjuncts we use to complete a palatable interpretation. (No one eats their texts raw.)

What makes “the world behind the text” refer to a social, material, cultural gestalt (a “world”) different than “looking at a text in the contexts of social conventions, archaeological artefacts, and identifiable contemporary presuppositions”? Someone will say, “Don’t be such a grouch, it’s a heuristic pedagogical device!”, a mind-map for considering the relation of various interpretive regimes to the expression. Why then “behind”/“in front”? Why not “a pie of interpretive interests: some in the northwest of the compass, some in the south, some east-north-east”? My objection is not to using figures to facilitate understanding — but to reifying those models and using them sub rosa to enforce particular priorities and necessities. The “world behind the text” becomes a “real world” or a privileged originary setting; the “world in front of the text” becomes the reader’s world, distinct from and opposite to the pastness of the “behind.” The self-conscious readerly reader, though, is no more involved in discerning meaning than the self-abnegating historicist. Everyone in this game is looking at an expression, adding context until satisfied, and offering the result for social approbation. The best interpretations (by my lights, and probably by yours) involve reasoned culinary supplementation and preparation, not just “Aw, let’s just throw some spinach, clams, marmalade, and tarragon into the oven at 450° and see what it’s like after thirty-five minutes.” Culinary styles can be aggregated into schools and families, but medieval European cuisine isn’t intrinsically superior to Asian fusion. Expressions, additional information, interpretive approaches, bingo! And no “behind” or “in front.”


One thought on “Spaceless Meaning

  1. Ezekiel:

    “And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat.

    3 Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.”


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