After Monday

Yesterday was the last day of our holiday in Tenby. We had our usual astoundingly sumptuous breakfast at The Townhouse (bless you forever, Huw!), got a slow start to the day, traipsed in to town where we looked in here and there, choosing after a while to enjoy chips and midday drinks while people-watching at a restau-pub, then returned to the Townhouse for a siesta, and — spontaneously — decided to take a last dip in the sea/channel/ocean (depending on how you define your bodies of water and their boundaries). Even I immersed myself, which says a lot, considering what a grumpus I am about beaches. On emerging from the billows, we asked a charming couple with small children to take photos of us and email them to me; alas, this has not worked successfully, so you and I will never know how absurd I look when soaking wet. (I haven’t been sea-swimming in years, maybe decades, bar just possibly having swum at Knockbrex, but not more than once at that).

This left us with a challenge regarding how we and our clothes would dry off, having neither beach towels nor proper bathing gear, but between patient bench-sitting in the sun (not ‘hot’ or even ‘warm’, really, but it took the edge off the breezy seasonable temperatures) and Margaret’s ingenious fan-drier MacGyvering, everything was dry and packable by the next morning. Cleaned and dried off, we celebrated with a last dinner in town, returned, and fell fast asleep. It turned out to be one of those wake-up-every-hour-to-be-sure-it-wasn’t-time-to-leave nights, but we had retired early enough that net hours of sleep was still good. I’d been sleeping like a hibernating bear most of the week, showing that when I don’t have a demanding timetable I am indeed capable of getting seven hours in — but yesterday was not one of those nights.

Today we woke at six o’clock, gathered our bags, trudged reluctantly to the rail station, bidding Tenby a very fond farewell, and from the 7:40 to Cardiff Central to alighting from the X1 back to Abingdon at about 20:30, we spent most of the day in seats on trains and buses, apart from rushing to change trains or to catch said bus. Moreover, the second half of the day involved the rail trip from Peterborough (where lives the only dog carers Margaret trusts with Minke and Flora) back to Abingdon. Minke and Flora are not good travellers; indeed, it would be unfair to tar Flora with the same brush as Minke since, by and large, Flora just prowls a bit and lets out an occasional single bark of frustration or discomfort. Minke, on the other hand, whimpered, moaned, yipped, jumped around, and otherwise made life uncomfortable for us and everyone else in the rail car for most of the journey.

By the time we got home we were knackered, hungry, groggy but not sleepy, and stiff. We snacked for a while, then sleep got the better of us and ended our day. Back to normal tomorrow, whee!

Vanishing Point

So, this morning Margaret took a walk east on the road past Knockbrex, arriving eventually at the tautologically-named Kirkandrews Kirk. She had a look-round, appreciated the Edwardian folly of building a miniature fortress church with an Arts and Crafts interior, and admired the quaint entry to the churchyard.

The lychgate at Kirkandrews Kirk, by Margaret Adam
Margaret’s photo of the church, seen through the lychgate

 

The lychgate at Kirkandrews Kirk

 

“A lychgate,” I noted. “What’s that?” she responded.

I explained the function of the lychgate as marking the separation of the churchyard from the profane world outside. “And what’s a lych?” Margaret followed up. I indicated that it was a corpse, adding that now it’s mostly known for its association with the undead. A lychgate, I joked, protects people from liches. (The best-known example probably appears in “Wrath of the Lich King”).

 

Margaret pursued the topic. When did the conventional usage of “lych” for “body” (dead or living) drift toward an exclusively dead, then undead, sense? Wikipedia narrates the transition, but without as much specificity as we would have liked. Who, precisely, first used “lich” for an undead villain? Was it a spontaneous change, or did some author inaugurate the usage? Inquiring minds wanted to know.

So we decided to look into the OED, to which I still have access through Glasgow University, provided that I perform the series of ritual incantations that assures the universe that I actually do deserve to consult the reference work and am not merely an unwashed outsider. After having undertaken these steps, having gained access to the sancta sanctorum, I discovered that the OED online doesn’t even acknowledge the undead usage of “lych.” Not only were we balked in finding its earliest usage, we could not have found out that such usage existed at all (though it admits that this entry hasn’t been fully updated).

One reference page oriented toward Dungeons and Dragons cited Gary Gygax’s explanation of why he adopted the term, but that takes us no earlier than 1974. Wikipedia speaks generally about Clark Ashton Smith, Robert Howard, H. P. Lovecraft, Gardner Fox, and Ambrose Bierce. We still don}t know what counts as first use, though, and we await with eagerness the revelation of the origin of this now-common sense for the term.

[Autocorrect kept correcting my typing of “lich” to “loch.”]

Waving

During Margaret’s and my walk to Knockbrex Beach, I fell to reciting The Hunting of the Snark (for a reason I can’t recall). Because my memory isn’t what it once was, I resolved to make a good e-edition of it once I got back to high-bandwidth connectivity — but I (re)discovered this morning the University of Adelaide ebooks site, which includes the Snark and exemplifies several aspects of a point I’ve been making over and over to whoever will listen. Well done, Adelaide!
 

photo

 

‘If the literal sense of these Scriptures is absurd, and apparently contrary to reason, then we should be obliged not to interpret them according to the letter, but to look out for a looser meaning.’ — John Wesley, The Works of John Wesley, 4:337.
 

For Friends

My turn to preach came up this week, so I buckled in yesterday and — despite interruptions from Olympic bicycling, swimming, and gymnastics — hammered out a sermon. There were several biblical-theological themes on my mind, and also the situations of a parishioner who recently died, and several of my long-time friends who are caught up in the toils of very serious medical situations, plus the stunning performance of ‘Abide With Me’ by recent University of Glasgow alumna Emeli Sandé and the Style Council’s five-star recording ‘Walls Come Tumbling Down’. That’s a lot.
 
It all worked out, and the sermon was warmly received. (It’s below in the ‘Continue Reading’ portion, if you’re looking at my home page right now; if you came to the page for this sermon, you won’t see the ‘Continue Reading’ link, so you can just go ahead. Maybe make some toast.) There’s a paragraph I’d really wish were more craftsmanlike, but the rest turned out better than I hoped. It’s for you — four or five of you in particular, but if you think it maybe’s for you, then assuredly you’re one of the half dozen people who’s been on my mind.
 
In a few hours, Doug will swing past and carry us off to Knockbrex, where we will spend a few days away from the bustle of city life, (ideally) writing and resting and breathing in (Irish) sea air and sunning ourselves on the beach. I’m not sure if we’ll have reliable connectivity, so if you don’t see me for a few days, don’t worry.
 

Low Tide

Continue reading “For Friends”