My Type at Pusey House

HoopoeThis morning it was my great privilege, and a significant honour, to preach at High Mass at Pusey House. Father George, the Principal, has talked with me before about his work on Pusey’s lectures on typology (awaiting publication from Fr George’s transcription), and just the other morning at breakfast one of our ordinands asked me for more teaching on typology — so all of this was a red rag to the hyperactive bull of my imagination, and when Fr George noted that the readings for the morning would include the passage from 2 Kings (or 4 Kingdoms, or just plain “Kings” if you want) in which Elijah ascends to heaven in a chariot of fire, I knew right away what my topic would be. I append the sermon in a downloadable PDF in the “Continue Reading” link below.)

I worked hard to make the sermon more of a sermon and less of a lecture, and from what people said afterward I think I succeeded. (I should give a shout-out to the Logos Bible Software’s Anglican Gold package of texts and software, which I’m currently in the process of reviewing; searching for references to Elijah’s chariot in sermons from the medieval, post-Reformation, and Oxford Movement periods was made vastly more simple when I figured out how to operate the functions of the Logos package.) In the preaching of it, and in the conversations after the service, it felt as though the emphasis duly fell on the value of figurative interpretation for binding us together with biblical characters and with our forebears in the faith, but I acknowledge that this skated closer to the verge of didacticism than I ordinarily approve.

The service and music were glorious, which is no surprise coming from Pusey House. The hospitality, both at the House after Mass and with the Westhavers afterward, was sumptuous; the weather for relaxing in their quad with a glass of fizz simply couldn’t have been beaten. It was one of those pinch-me moments: I’m here, a tutor at Oxford, serving in the monastic buildings that once housed the mother house of the Cowley Fathers, and preaching today at Pusey House. If this is a dream, don’t wake me up!

Now, late afternoon, I’m sitting with my sweetheart on our patio enjoying the warm sunlight (well, she’s enjoying the warm sunlight, I’m enjoying the shade), sipping a gin and tonic, and reading essays from Edinburgh in preparation for going north for a couple of days this week. For all this, and for all you who encourage and support me, I give hearty, heartfelt thanks.

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Devotion Love Surrender

HoopoeHere at St Stephen’s House, we have the Benediction of the Blessed Sacrament every Friday after Evensong — and since Father Damian is gallivanting around Australia, spreading the Good News and offering the benefit of his wisdom on mission, evangelism, and congregational life to the Diocese of the Murray, my turn to preside at that service comes up more often than it has in the past terms. SSH begins the service — after the exposition of the Sacrament, before the Benediction itself — with a devotion from the presider. This is a new homiletical-spiritual genre for me; I had never offered a “devotion” of this sort before (back at Christ Church, as best I remember, we simply performed the ritual of the Benediction accompanied by our nonpareil choir, with no unscripted clerical contribution.

As I care deeply about choosing my words carefully in the presence of God, from the first I’ve wanted to observe closely the genre conventions of this sort of devotion. I’ve been told that there are abundant examples on the internet to be found, downloaded, and used — but I’ve never found these fonts of eucharistic devotion, and have only located one or two at all, and these were not of the sort that I could proclaim convincingly. So I’ve fallen into writing my own, for better or worse. I am getting accustomed to preparing these devotions, and now I’m ready to post a couple here (in the “Continue reading” link), not because I reckon that they’re such great stuff, but because somebody else may be as desperate as I have been, and I’m posting these so that if somebody in indeed that desperate, and doesn’t recoil from uttering the words I composed, they might use ’em. Better still, it might encourage some more people to post the eucharistic devotions they’ve written, so that there’s a fuller range of possibilities available.

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Candlemas in Oxford

I was sure that I must have preached on Candlemas at least once over the past fifteen twenty twenty-five-plus years, but if so, the sermon has not survived the passing years and changing word-processing formats. I furrowed my brow, and applied my fountain pen to paper, and eventually turned up the following.

(Yes, this another of those “I don’t really blog any more, but I still post my sermons” posts. I am still trying to ratchet up my commitment to blogging (as opposed to F-Book), and at least posting sermons keeps me aware of the benefits and ease of genuine blogs.)

Anyway, I had not really clocked to the fact that a sizeable proportion of the congregation this morning would be from Wycliffe Hall (our low-church, evangelical counterpart in Oxford), honest I hadn’t. I just bumped into Prof. Sarah Foot’s Facebook mention of Bede’s sermon on the Purification, and I found myself immersed in the historic sermons of the saints. One thing led to another, Samuel Pepys elbowed in, and eventually there was a sermon. It wasn’t meant as a poke in the eye; that’s just the way I preach (and once it occurred to me just how catholic a sermon it was, I tried to imagine how I’d have tried to accommodate our visitors if I’d thought to, and I failed miserably; I hate to think now what the sermon would have been like if I had been, as the Apostle saith, trying to please people).

So there’s the sermon. Maybe I’ll put something non-homiletical in here again sometime.

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Oh, Right — Trinity Sunday

I’m always a bit slow on the uptake, and especially as Margaret and I have been particularly distracted during the past ten days or so; though I saw my friends and students and all posting comments about their sermons for Trinity Sunday, I didn’t connect the dots that the “26 May” on the rota that said I was on duty to preach also meant that I too would be expected to have something to say about that holy mystery.

I had preached recently — a couple of weeks ago, at St Aidan’s (which reminds me I should get that sermon online too), so my homiletical habits weren’t too rusty. And although I have a lot of other things on my mind, this sermon seemed to come together pretty smoothly. As often, I needed to let the sermon settle and my imagination detach from it a bit before I could gather it into a conclusion, but that too came out all right when I needed it. (The sermon bit is below, in the ‘Continue reading’ link.)

Our home-front unsettledness continues for another few days. After that, I’m counting on being able to let out some very deep sighs and begin relaxing.

Cover Art for Francis J. Hall, <cite>Theological Outlines</cite>

 

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One Week

The end of teaching for the year is coming up on us, so my working days will be less oriented toward ‘what hitherto-unprepared lectures do I have to give this week?’ and more toward ‘what backlogged obligation can I clear away?’ This will make a considerable difference for the better, I promise.

I preached again this Sunday, this time at St Aidan’s in Clarkston, and I utterly omitted mention of it being Mothering Sunday (and almost avoided mention of Refreshment Sunday). This is not out of defiant despite of mothers, or my mother, or Margaret, or anything; I just followed the logic of the sermon as I was writing it out, and ‘mothers’ really didn’t enter the flow of the thing. No worries, though — we had plenty of matricentrism in the liturgy.

The text of the sermon below, and then I’m off to cobble together the slides for tomorrow’s lecture on theological interpretation.

Temple Woods Stone Circle

 

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As Usual

I did pretty well at blogging through January, but February rolled through with an avalanche of lectures for which I didn’t have presentations prepared, along with two book manuscripts, a couple of lectures, and so on and so forth. February was a blogging washout.
 
But March is still young, and I preached this morning at St Mary’s, and I’ll be preaching next week at St Aidan’s, so maybe I can jump start this blog. We’ll see — but for now, here’s this morning’s sermon. (Video below, text in the ‘continue’ link.)
 

 

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Missing Michael

We stayed up late last night checking, and we woke early this morning to see; and this afternoon, on our way home from church, we caught Eamonn Clarke’s message on Twitter, saying that Michael O’Connor Clarke had died.
 
For the last couple of days, Margaret and I had strayed from internet connections only most reluctantly; we’ve been worried, and yesterday while I was writing this morning’s sermon, Michael was all I could think about. It’s a tricky business, writing a sermon when you’re thinking about someone in particular, but the readings were about judgement and kindness and justice, and with Michael standing at the threshold they all ran together. He’s in the sermon several times, though in my final draft I took his name out; you’ll recognise him. He’s a hard man to miss.
 
So we’re sitting at home crying, thinking back, hoping and praying. If you are too, imagine us there beside you. Every now and then someone will give your arm a squeeze, pass you a tissue, tell a story. Together, we’ll all miss him a lot. Keep him in your heart, remember Leona and Charlie, Lily, and Ruairi, and see if you can keep some of Michael’s wit and kindness glowing in your neighbourhood.
 
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As Usual

As usual, when I’ve fallen off the tracks of blogging, I can be relied upon to clamber back on the rails by posting a sermon. I was up today at the cathedral, at the end of a positively mad week of work (meetings, appointments, changes in plan, changes in room expectation, form-filling-out, et cetera). This week will be mad, too, in different ways: Teaching begins, Margaret and I will go offer our biometric features to the Home Office, more meetings, midweek worship for both the Kirk and the Episcopal congregation at the Uni, and so on — but I’m not preaching next week, so that’s a relief.
 
Today’s sermon came out in a rush in the preparation stage, but when I preached it I wasn’t sure how it went. A number of people offered favourable assessments, though, so it probably didn’t harm anyone. It proved difficult, wen I thought about James, to avoid giving a fascinating lecture on the intricacies of these verses — the curse of the commentary hanging over me. That, and the oddity of me preaching on a text warning against becoming a teacher (or preacher), combined to balk some of my compositional impulses.
 
Anyway, the sermon is below, in the ‘More reading’ section. Margaret and I are writing overdue notes to family and friends, and preparing our lectures for next week. The weather in Glasgow has turned markedly autumnal — not inappropriate for the season, but a decisive end to a never-fully-convincing summer. Three months till the days start heading back in the correct direction.
 
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For Friends

My turn to preach came up this week, so I buckled in yesterday and — despite interruptions from Olympic bicycling, swimming, and gymnastics — hammered out a sermon. There were several biblical-theological themes on my mind, and also the situations of a parishioner who recently died, and several of my long-time friends who are caught up in the toils of very serious medical situations, plus the stunning performance of ‘Abide With Me’ by recent University of Glasgow alumna Emeli Sandé and the Style Council’s five-star recording ‘Walls Come Tumbling Down’. That’s a lot.
 
It all worked out, and the sermon was warmly received. (It’s below in the ‘Continue Reading’ portion, if you’re looking at my home page right now; if you came to the page for this sermon, you won’t see the ‘Continue Reading’ link, so you can just go ahead. Maybe make some toast.) There’s a paragraph I’d really wish were more craftsmanlike, but the rest turned out better than I hoped. It’s for you — four or five of you in particular, but if you think it maybe’s for you, then assuredly you’re one of the half dozen people who’s been on my mind.
 
In a few hours, Doug will swing past and carry us off to Knockbrex, where we will spend a few days away from the bustle of city life, (ideally) writing and resting and breathing in (Irish) sea air and sunning ourselves on the beach. I’m not sure if we’ll have reliable connectivity, so if you don’t see me for a few days, don’t worry.
 

Low Tide

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*Puff, Puff* (Dust Cloud)

Is it more to the point to say ‘It’s a good thing that I preach from time to time, since that gives me an occasion to update the blog’ or ‘Guess it really shows how lazy you’ve gotten about updating when only a sermon bestirs you to post something’? Either way, I preached this morning and will duly post the sermon text below in the ‘Continue Reading’ link. If you’re on the West Coast of the USA, you may have time to print it out if you’re desperate before a late service.
 
As our road trip in the USA turned into a succession of hit-and-run visits to dear ones along the Atlantic Coast, blogging just didn’t seem to fit into the atmosphere of reconnecting with family, and most of what was on my mind was how proud I was of X or how wonderful Y looked, and that doesn’t really edify the world. Important things happened in the world, no doubt about it, but my concentration was fixed elsewhere.
 
So when we got back to home, the Vice-Provost emailed to say Wouldn’t you like to preach this Sunday instead of 1 July?, and I reckoned that it would be helpful and might get me back on my metabolico-intellectual rails after the combination of jet lag and road-weariness. The decision itself might have been a symptom of my boggled mind, but everything turned out all right, and now I have one fewer thing to take care of in the days ahead.
 
Margaret and I celebrated our 30th anniversary on Tuesday, and decided that as long as one of us wished the other ‘Happy Anniversary’ day-on-day, we would continue celebrating indefinitely. So it’s still our anniversary, and I still love her more all the time, and we’re partying continually over here at the brow of Partick Hill (so long as your definition of ‘partying’ includes ‘staring off into space’, ‘watching back episodes of Taggart’, ‘cleaning house’, ‘sleeping’, ‘working on academic essays’ (which is complicated, when you’re feeling as spaced-out as we have felt), and other such decadent pursuits).
 
Still some notes to write to the US, lots of admin work to do for the Uni, two or three essays, one book review, course prep, and a grant proposal to write before classes start (heaven permitting); I read Alison Bechdel’s newly-released Are You My Mother? and should blog about that; I’m working on Errol Morris’s Believing Is Seeing; I want to take some fountain pen photos and write about the pens; and I’ll have to index the James commentary. Among other things.
 
But for now, I think this thing is working again, and this morning’s sermon is below:
 
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Eunuch and Catholicity

I had forgotten that I was up for sermons two Sundays in a row (I know, I know, ‘big whoop’ say my unimpressed weekly-preacher clergy colleagues, but I’m supposed to be doing other writing-type things at the same time). The week passed by, and I worked on a thesis, and a book review, and a short essay, and Sunday lay in wait without revealing itself to me till about Saturday morning — at which point, it leaped out of hiding, with teeth bared, and a ferocious roar. I was not even armed with a sermon from years past (how can that be, after all these lectionary cycles? because they surreptitiously changed the lectionary, to thwart the energy-saving impulse to recycle sermons). Yet with the partial, somewhat dented armour of kind-of-righteousness, I managed to subdue the prowling lion and assemble a sermon that didn’t fall to bits in the pulpit.
 
The morning was exquisitely sunny, almost warm, a refreshing walk from home, and the service went well, and now I’m securely ensconced at the Palais Partickhill. I’ll return to the thesis this afternoon, and tomorrow I’ll take up the editor’s version of my James commentary, which he’d like back before we visit the States for Pippa’s graduation. It all feels good, though — lots to do, without too much intervening between me and my obligations (productivity!). Maybe I’ll write some more about exegesis this week, if I wrap up the thesis. Oh, and the sermon is in the ‘read more’ section below.
 
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Good Shepherd Sunday

A wonderful, very full day! I started early, catching the first train to Clarkston, where I dropped in as substitute celebrant for a clergy colleague. The congregation and I know one another well by now, so we greeted one another warmly. The sermon went well — I brought one out from files, dusted it off and spruced it up, and rewrote it. I’ve put it in the ‘extended’ section below, so that people who only just visit my home page and who want to avoid reading anything homiletical can easily dodge the sermon text.
 
After that, I caught up with Nick, whom we have not sufficiently run ragged, and brought her to the magnificent Burrell Collection in Pollok Park. We visited the museum, then meandered down to the cattle pens so that Nick could admire Highland Cattle face to muzzle; we saw a few, including what must have been a very new Cattle-onian. Long walk back to the station, train to Central and to Partick, and back up the Lane of Doom to our flat. After a break to replenish our energy levels, Margaret and Nick traipsed to the city centre to see the full hour show at Sharmanka.
 
Everyone’s back in one of the two rooms of Château Partickhill. It’s getting late. Time to wind down.
 
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Four Lent

I did eventually overcome my indolence yesterday — indolence, I should say, and coughing fits — to write a sermon, and it turned out better than I expected. I re-used the story about my elementary-school charge and the story of the Garden of Eden; I have to stop doing that, now, it’s threadbare and I have to come up with something different to say. Plus, it doesn’t really fit into the flow of the sermon. But the people who greeted me at the door were positive about it, and it was given for them.
 
Since I use Mike Daisey’s saga as a jumping off point, I realised that I ought to say something specific about the ground rules for my putting sermon texts online. Every time I do anything with a sermon, anything at all, I’m liable to change it. The text I have at the beginning of a homiletical interaction (whether preaching, or sitting with a manuscript between preaching two services, or just opening a file to have a look) I see little infelicities that I have to change, sometimes whopping infelicities. The sermon I write on Saturday is not the same as the sermon I preach Sunday morning, and that in turn differs from the sermon I paste into the blog interface Sunday afternoon. Different, different, different — and I do not represent any of these as a veridical transcription of the sermon text at any point other than the one I have in mind while typing up a blog.
 
Anyway, the sermon’s below the fold.
 
Since today is Mothering Sunday, I had bought Margaret a couple of wee presents, a book about the bird life of Britain (we may take up low-level birding once the weather favours us) and some dark-chocolate and caramel bars. After breakfast, we went to our respective churches, I preached and Margaret read the Old Testament lesson, and we met up after church to go the Antiques Fair. I entrusted a couple of pens for treatment to Peter Crook, and we browsed and came home for a TV marathon and cosy restfulness. A good, sunny, agreeable Sunday, spent in beloved company.
 
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Somewhat New Edition

Back when Wipf & Stock very kindly supported our beloved St Luke’s in Evanston by printing a small book of my sermons as a benefit for the parish, we prepared the manuscript in AppleWorks(!). I sent W&S a PDF of the manuscript with funky margins that they had specified, which they somehow wrought into the handsome published paperback.
 
In the spirit of the e-book era, I thought I’d re-upload the book in a more manageable PDF format. First, I tried manipulating the PDF output with Cheap Impostor, the invaluable booklet-layout software, but the margins were too extreme to wrangle into the space of a sensible layout. Then I opened the AppleWorks file, where I saw a headache-inducing array of mark-up. It’s been years and years since I worked primarily in AppleWorks, so I quickly decided that I would copy-and-paste the innards of the file into a more congenial processor (I used Pages, though I also work happily with Mellel). The last trick involved manipulating margins so as to fit an A5 layout with page content matching, to the extent possible, the pagination of the original edition. This is exactly the kind of project that appeals to someone who’s writing a book that must be done as soon as humanly possible.
 
One final step: I don’t have access to a good original of the cover Wipf & Stock gave the book, so I whipped up a new version based on the colours of Trinity College, Glasgow. Done, and done! So this morning I am uploading the more tablet-friendly PDF version of the ebook; some other procrastination day, I’ll see if I can transmute the copy to a Kindle version, and if I ever upgrade to OS X Lion and download iBooks Author, I’ll see about running the manuscript through that (and I think I remember that there are a couple of lingering typos that I wanted to fix). But for now, here’s what I’ve got.
 

 
Please remember that the whole project was organised as a benefit for St Luke’s, so if you download a copy (of your kindness) please think about sending a donation to them (this isn’t necessarily an on-going commitment; or you can send an old-fashioned ‘check’). The congregation has sailed through some rough waters, and they have very significant repairs to complete on the exquisitely beautiful building (repairs that they are addressing, commendably, only in tandem with outreach to international and neighbourhood missions).
 
[Update: there are other, newer sermons at various points in these pages. If you search for “sermon” or some keyword from the text from which you’re working, perhaps in combination with “in the name of the”, you may turn them up. Plus, there’s the ‘Sermons’ category, which does not actually include all the sermons in my blog, but does pick up a few. When I have time (/hollow chuckle) I’ll try to ensure that all sermons are tagged for that category.] [Now done.]

October Preaching

If nothing else will elicit a blog post from me, you can count on my blogging when I have a sermon to post. So in case you were worried that I had run off to the Canary Islands, or disappeared with a fortune in jewelry, or dropped off one of the bits of the map where you can see dragons and sirens and tritons, none of those exotic things have happened. I’ve just lost the habit of blogging.
 
But I did draw the preaching assignment for today, and it included one of my favourite difficult verses — ‘I am the Lord, and there is no other. / I form light and create darkness, / I make weal and create woe; / I the Lord do all these things’ — on which I immediately was determined to preach. If I had more time, I would have brought in the incarnational aspect of the problem of God’s role in woe.
 
Not everyone was pleased with the resulting sermon, though those dissatisfied kindly used words such as ‘thought-provoking’ and ‘interesting’. A number in the congregation did specify vigorous approval, though, which is about what I aspire to. It’s set out in full in the ‘continue Reading’ section below.
 
Now, though, I have to hammer out a fifty-minute lecture on Solomon, his wisdom, his love life, and his successors, then dash back to church for Evensong, then stumble home to collapse in a heap before waking up early to give the Solomon lecture.
 
And Nate’s wedding is coming close!
 
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Before I Fall Asleep

I’m a little embarrassed to be using the blog only for posting sermons, but I suppose that it’s good for me to keep this functioning for some purpose, until the day I get exasperated with writing on corporate platforms such as Facebook, Twitter, and Google+ and return to my own blog. Anyway, I did preach this morning, and although I’d really have liked to give the manuscript a once-over, I didn’t have the energy to smooth out the wrinkles.

I’ll add the text of the sermon below the fold, as they say, but here’s the video recording from St Mary’s website:

(I’m not looking at it, so if Kelvin edited in subliminal messages, or made me sound even more incoherent than I usually do, you can go ahead and laugh, and it won”’t hurt my feelings ’cos I won’t know.)

There were three or four sermons jostling to get onto the manuscript this week, and I suspect that there are places where one would-be sermon manages to elbow into the flow of the actual sermon, and I know there are places I saw a problem in the typed version that I tried to correct, or clarify, spontaneously. On the whole, though,it went very well, and I should sleep pretty intensely tonight.

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Sunday After Ascension

While Madhavi watches Rafael Nadal systematically crush the life out of Roger Federer (whoops! Federer’s coming back!), impeded only intermittently by the BBC’s execrably artsy camera direction (that phrase modifies “watches”, not “crush”), I’m entering this morning’s sermon. The sermon fought hard against my writing it down; I knew the rough direction I wanted to go, but I was falling into bad compositional habits and couldn’t turn the prose the way I wanted it. Eventually I got something close to what I wanted, though I think the beginning ought to work better. It’s posted after the “Continue Reading” link.
 
Church was lovely this morning, though the weather has turned outright chilly after Friday’s taste of exquisite summer sunshine. Most important, though, my beloved wife and daughter arrive in Glasgow on Thursday morning!
 
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Happy, Uh, Everything! To Everyone!

So, before I say anything else, I want to wish a very, very happy (USA) Mother’s Day to my mom Nancy, and to Margaret’s mom Pat, to my grandmothers Isabelle, Lois, and Del, and to Margaret’s grandmothers Ruth and Dorothy. And to Margaret — hi, honey! And without prejudice also to anyone for whom Mother’s Day entails painful recollections, awareness, prospects, and also to mothers-to-be. Seriously, my best wishes and thanks and sympathies to you all.
 
This morning I preached the sermon I was struggling with yesterday, and it went well, I think. I’ll post it below in the “More” link. If you’re a critical preacher (by which I mean, you think back over the mechanics of what seems to have worked, what not, how and why things worked or didn’t, how it could have been better, and so on) Sunday afternoon can be an intriguing time. I’m utterly exhausted, as are most clergy I know. At the same time, I can’t resist tinkering with the sermon, especially as I copy-and-paste it into my blog.
 
The Scottish elections resulted in a landslide for the Scottish National Party, an interesting group that is explicitly pro-independence for Scotland (but which may, behind the scenes, be hoping not to have to cope with the economic ramifications of — you know — actually separating from England). They had one part of the right spiel for higher ed in Scotland: no fees for home students (we’ll surely impose fees for students from the rest of the UK, otherwise sticker-shocked English students would flee for the border by the thousands. The £9000s, to be precise). The SNP would have done better to promise us also fully to fund university education in Scotland, perhaps with provisos about the integrity of programmes so that they don’t end up underwriting “degrees” that amount mostly to money grabs by unscrupulous profiteers. Still, it’s hard times around, and I don’t begrudge other parts of the social and cultural fabric the support they need. Go, NHS!
 
Our friend Madhavi got a post-doc last week, that commences in January, after she finishes her contract with Glasgow. It’s great that she got a job, thus avoiding penury and deportation, but it’s sad that she won’t be part of our immediate close-knit group of local friends.
 
Twitter and Facebook are strangling the intertwingled web by cold-shouldering RSS. Say, remember when people had a lot invested in RSS, its precise versions, its alternative Atom, and who invented what? Now Facebook and Twitter are trying to make sure that you access their data only in the form they control. Someday, I fear, we will look back on the Aughties and see with regret the way that an open web and an open social-media infrastructure flourished before interested capital stifled them.
 
Margaret and I leave tomorrow — she to the States, for graduation and Pippa-pick-up duty, and for visits to the mothers we are greeting and saluting today (Hi, moms!); I, to Wales, where I will represent the Scottish Episcopal Church in the Four Nations (England, Ireland, Wales, and Scotland) Faith and Order meetings. If you were thinking of committing heresy, don’t try it for the next three days — I’ll be on your case in a flash and will solve it in an hour, just like the crime dramas that Margaret watches.
 
I found a very nice bargain fountain pen on eBay this week, and it arrived yesterday. It’s a rather dated shade of green (olive-avocado-ish) but the Triumph conical nib is sweet and it’s a Touchdown filler, one of my favourite kinds. That made a nice treat.
 
Too much blether. I’ll paste the sermon below, and will try to spread out my blogging more evenly hereafter.
 
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Two Of Three

I’ve preached each of the last two Sundays, and I’ll be preaching again next Sunday, too (but don’t worry, pulpits are safe from me the Sunday after). Last Sunday I was at St Aidan’s, Clarkston (where I’ll be next week), and this morning at the cathedral. I’ll post last Sunday’s sometime soon, but I don’t have it right at hand; instead, I’ll post this morning’s, video below and the text in the “more” section.
 

 

I was worried about continuity problems. It seemed to me that the sermon didn’t sustain its focus as well as it should, and several of the paragraph-to-paragraph transitions were too jarring. Yet though I was dissatisfied with it, a number of our friends in the congregation expressed their very positive response — so whatever my internal editor might think, it seems that things worked out all right.
 
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Bullet Time

I’m not Neo, but that doesn’t mean that I don’t have a succession of obligations this week whizzing at me like the missiles in The Matrix. Missing one day of a busy week for travel will do that, I guess. This week I must prepare two course proposals for next year (for our new-style taught Masters programme), continue interviewing colleagues for my Learning-and-Teaching responsibilities, continue developing one grant proposal and turn in another, write back to my wonderful hosts at Oxford, make time for community worship on Tuesday and Thursday, gear up for beginning my New Testament lectures Monday, and prep my role for the all-day Gospel of Matthew Study Day on Saturday.
 
It is good, though, to remember that the sermon seemed to have gone down well (it’ll be posted in the “extended” portion of the entry; it needs a couple of corrections, which I’ll get to anon) and that Margaret and I had a delightful time down south. I must say that the guest rooms in the Warden’s Lodgings — which the College had only just finished refurbishing Friday for our arrival Saturday — were extraordinarily comfortable and elegant. We’d have loved more time to meander and explore Oxford, but I think we dare hope that we may have another visit sometime.
 
Now, back to work.
 
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