Michael Hernandez

(from the Brunswick-Bath Times Record, where I once worked as senior flyboy)

Michael Hernandez, a talented registered nurse, and 33-year resident of West Bath, ME, died unexpectedly on June 19, 2017 while vacationing in Mexico.

Michael and Lisa

Michael is survived by the love of his life, Lisa Baker Boyle of West Bath, his sister Sandra Kane in California, and countless friends who consider him family.

Born on September 14, 1958 in New York City, Michael’s parents had immigrated to America after leaving Puerto Rico. Following his mother’s death when he was only 16, he took on multiple jobs to help support his father and sister.

He was a graduate of St. Regis High School in Manhattan’s Upper East Side. He relocated to Midcoast Maine and became the first year-round chef at Cook’s Lobster House after teaching himself to cook. He would eventually put himself through nursing school, earning his registered nursing degree.

During his tenure at the Midcoast Hospital and 24 years as the Admissions Director for the Rousseau Management, Inc. (Horizons Dionne Commons, and Coastal Shores), Michael touched many lives and was a committed advocate for patients in need of medical care.

Michael’s friends and those who were helped through his professional endeavors will remember his compassion and devotion to others. He was a hard worker and never took his life or his friendships for granted. He was a role model, and the perfect gentleman. He lived his life to the fullest, and did everything with love. Michael’s kindness and generosity touched everyone he met.

He will be deeply missed by many, his spirit and generosity will never be forgotten.

A Celebration of Life for friends and family at Coastal Landing in Brunswick from 3-6pm on Thursday June 29, 2017.

In lieu of flowers, donations may be made to RMI Resident Activity funds.

Michael stated his philosophy of nursing twenty-four years ago, at the beginning of his vocation:

A philosophy, in my opinion, encompasses the past, the present, and the future. My past and nursing are completely unrelated, for some strange reason a seed of this concept floated into my brain four years ago and rooted into an ambition. Through fortune and fate, I’ve been able to tend to it ever since. I honestly believe the nursing path was sort of destined for me because my intellect had no reason to choose it. My career has been fortunately successful but totally alien to the medical field. Not only did I not know anyone in the field, but, thank God, I haven’t even been sick in over 20 years. One can see that either I believe I am fated to follow the nursing path or I admit to having perhaps made a totally irrational and idiotic life change. I’m sticking with the former so far.

Presently I am experiencing the euphoria, or is it shock, of a marathon runner. After two years of cramming facts and concepts into this limited brain of mine I am both exhilarated and exhausted. Never before had I been a victim of education and never before had I been so satisfied by it, in retrospect it hasn’t really been that bad considering the honor of being a nurse that it will hopefully provide.

Now the best part, the future. I view nursing, and I realize I still have volumes and volumes to learn, as a relationship between oneself and one’s responsibility. The responsibilities are to give and to accept. To learn and to teach. To respect fear and to alleviate fear. To encourage and to remember to be encouraged. To achieve maximal efficiency but to resist becoming a machine. To be there for others and to allow others to be there for you. To help others recover, regain, and retain health. To be part of a team with the well being of others the most important team goal. To be as good as we can, to work hard, and to always have a heart. to remember how fortunate we are to get paid to do these things that are just what being human is all about.

Michael Hernandez 4/24/94

Mike, AKMA, and Margaret

Nancy Tuttle Adam

(from obituary submitted to the Nantucket Inquirer and Mirror)

Nancy T Adam and Tuppence, her dog

Nancy Tuttle Adam, of Arlington, Massachusetts, and a longtime resident of Nantucket, died on June 20, at the age of 82. The daughter of artists Isabelle and Emerson Tuttle, both founding members of the Artists’ Association of Nantucket, Nancy too was a gifted photographic artist and poet. She exhibited her signature minimalist landscape photography at The Little Gallery and published several volumes of poetry over the course of her life.

Born on March 16, 1935, in New Haven, CT, she was an Island child from the cradle on, summering in the Tuttle family’s historic 1724 house. From her bedroom window perch, she loved to stick her tongue out at passing tour buses as they pointed out her ‘old house’. She was precocious, observant and sensitive to image and language. Nantucket ran deep in her veins and influenced her profoundly.

After attending Radcliffe College in Boston and graduating from Chatham College in Pittsburgh, she worked in a photographic lab in that city from 1978–1984 before moving back full-time to the island. Here she could follow the many passions that made her a Renaissance woman. In addition to writing her own poetry, she contributed to the Isle Say column of the Nantucket Map & Legend for years, commenting with astute and gentle wisdom on Island life. She was an active and formative member of Hospice (now Palliative Care) on Nantucket, an active animal lover, and an enthusiastic member of the Unitarian Church family.

Challenged for most of her adult life with multiple sclerosis, she made illness her companion not her taskmaster. Grace, good humor and a forgiving nature carried her on wings above the disease, even when she was forced to use a wheelchair.

Nancy is survived by her devoted daughter Holly Adam, of Nantucket, her daughter-in-law and son Margaret and Andrew Adam, of Oxford, England, and her sisters Grace Noyes of Nantucket and Harriet (and Bob) Noyes of Arlington and Nantucket. She was predeceased by her sister Isabelle Tuttle DeWitt. She was a loving grandmother to Josiah, Nate and Pippa Adam. Various nieces and cousins complete her large and loving family.

A simple celebration of her life will be held at the Unitarian Church at a future date. Expressions of sympathy may take the form of gifts to Palliative Care of Nantucket.

Nancy T Adam surrounded by family

Squire, But Not Valerienne

And after this, on a time died the holy woman Susanna, and tofore her death she recommended to S. Marcial her daughter, that was called Valerienne, which had promised and avowed to our Lord chastity as long as she lived. After, when the holy maid knew that there should come to Limoges a lord named Steven, which was lord of all the province from the river of Rhone unto the sea, she was sore afraid lest he would do to her any grief or noyance against her vow, and gave away all her riches to poor folk for the love of God. When the said Steven was come to Limoges, he made to do come tofore him the holy maid, to the end to have his will of her; but when she was come and he saw that she would not consent to do his will, anon he made her head to be smitten off. Then the squire that beheaded her heard the angels sing, that bare the soul of the holy virgin into heaven, with much great joy and solemnity, and anon he returned unto his master and told him all that he had seen and heard, and sith fell down dead at his feet. Then the duke and all his company had much great dread, and the duke himself clad him next his flesh in a sharp hair and hard, for great repentance, and prayed S. Marcial that he would pray God that it might please him to raise his squire from death to life, and he would believe in the faith of Jesu Christ and be christened. Anon after that S. Marcial had prayed, our Lord raised the squire; then the duke and well fifteen thousand persons in his company were baptized.

So, Steven has holy Valerienne beheaded, and the squire who executed her informed Steven, then dropped dead — and Steven prayed to St Martial to raise the squire. Mmmmm hmmmm.

I Love Her, That’s Why!

Thirty-five years ago, Margaret answered my promises by pledging to stand by me through thick and thin, for better or worse, richer or poorer, as long as we both should live. In the intervening years I’ve gone from thin to thick and, awkwardly, have never quite been able to offer her a glimpse of what ‘richer’ would be like, but I think it’s fair to say that I’m a better man now than I was when we married (and I’m sure I’m a better man than when we met). We have spent altogether too much time apart, and have not yet ridden through Paris in a sports car, with a warm wind in her hair (though we have in a coach with forty choristers); but if God grants me another few years, perhaps we can arrange even that. Even if not, mark me down as a man blessed beyond measure by the love and companionship of a beautiful, wise, generous, constant spouse.

Margaret on Nantucket

Kara Slade likes to refer to us as ‘the George Burns and Gracie Allen of theology’, an appellation that tickles me no end — my father and I were ardent George Burns fans (George Burns Classic, as you might say, the vaudeville and radio/TV Burns, before his late-career emergence in Oh God and other such profitable ventures). I especially love it ’cos Gracie Allen was herself a brilliant practitioner of comedy, very far from being a sidekick; I’d be flattered to be compared to George or Gracie, and (whichever role you assign me) always happy to step aside so that Margaret has more room to shine. I’m unbearably proud to be her husband, in the way George Burns manifests throughout his (ghost-written) autobiography that he’s besotted with and proud of Gracie.

Cover of George Burns's autobiography, I Love Her, That's Why

S Peter of Milan

The Life of S. Peter of Milan
Here followeth the Life of S. Peter of Milan, and first the interpretation of his name.

Peter is as much to say as knowing or unhosing, or Peter is said of petros, that is constant and firm, and by that be understood three privileges that were in S. Peter; he was a much noble preacher, and therefore he is said knowing, for he had perfect knowledge of scripture, and knew in his predication what was behoveful to ever each person. Secondly, he was pure and a virgin, and therefore he was said unhosing, for he unhosed and did off his will from his feet, and despoiled all mortal love, insomuch that he was virgin, and not only of body but also of mind. Thirdly, he was a martyr glorious of our Lord, and therein he was constant and firm, to the end that he should suffer steadfastly martyrdom for the defence of the faith.
Of S. Peter of Milan.

S. Peter the new martyr, of the order of the friars preachers, was born in the city of Verona in Lombardy. His father and mother were of the sect of the Arians. Then he descended of these people like as the rose that cometh of the thorn, and as the light that cometh of the smoke. At the age of seven years, when he learned at the school his credo, one, his eme, which was a heretic, demanded of him his lesson, and the child said to him: Credo, till to creatorem coeli et terrae; his uncle said to him that he should no more say so, for God hath not made temporal things, the child affirmed that he ought to say none otherwise, but so as he had learned, and that other began to show him by authority his purpose; but the child, which was full of the Holy Ghost, answered so well and wisely that his uncle departed all confused, and all achauffed, said to the father that he should take away his son from school, for he doubted when he shall be great that he should turn against their law and faith, and that he should confound them. And so it happed, and so he prophesied like as Caiaphas did, but God, against whom none may do, would not suffer it for the great profit that he attended of him. Thenafter, when he came to more age, he saw that it was no sure thing to dwell with the scorpions. He had in despite father and mother, and left the world whiles he was a clear and a pure virgin. He entered into the order of the friars preachers there, whereas he lived much holily the space of thirty years or thereabout, full of all virtues and especial in defending the faith, for love of which he burnt. He did much abstinence for to bring his flesh low, he fasted, he entended to wake by night in studying and in prayer when he should have slept and rested, and by day he entended to the profit of the souls, in preaching, in confessing, and in counselling, in disputing against the heretics and Arians, and in that he had a special grace of Jesu Christ, for he was right sore founded in humility. He was marvellously piteous and debonair, full of compassion, of great patience, of great charity, and of steadfastness. So ripe and so well ordained in fair manner that every man might behold as in a mirror, in his continence and in his conversation. He was wise and discreet, and so emprinted in his heart that all his words were firm and stable. Then he prayed many times to our Lord that he would not let him die but by sufferance of martyrdom for him and for his faith. And thus as he prayed God accomplished in the end.
He did many miracles in his life, for in the city of Milan, on a time when he examined a bishop of the Arians that the christian men had taken, and many bishops, religious, and great plenty of other people of the city were there assembled, and was then right hot, this Arian said to S. Peter tofore them all: O thou Peter perverse, if thou art so holy as this people holdeth thee for, wherefore sufferest thou this foolish people to die for heat, and prayest not God that he would shadow them. Then S. Peter answered and said: If thou wilt promise that thou shalt hold the very faith and thou wilt leave thine heresy, I shall pray therefor to our Lord. Then all they that were on the party of the Arians cried that he should promise him, for they supposed that he should not get it specially, because the air was so clear and no cloud was seen, and the christian men doubted that their faith might thereby come to confusion, but the bishop, the heretic, would not bind him thereto. S. Peter had good faith and trust in God, and made his prayer openly that he would convey over them a cloud, and he made the sign of the cross, and anon the cloud came and overspread them like a pavilion that there were assembled, and abode as long as the sermon endured, and it stretched no further but there.
There was a lame man which had been so lame five years and might not go, but was drawn in a wheelbarrow, and brought to S. Peter at Milan, and as S. Peter had blessed him with the sign of the cross, anon he was whole and arose. Yet other miracles God showed for him by his life. It happed that the son of a gentleman had such a horrible disease in his throat that he might neither speak ne draw his breath, but S. Peter made on him the sign of the cross, and laid his cope on the place where the sore was, and anon he was all whole. The same gentleman had afterwards a grievous malady and supposed to have died, and made bring to him the said cope, which with great devotion laid it on his breast, and anon he cast out a worm with two heads which was rough, and after he was brought in good health and anon all whole. It happed that a young man was dumb and might not speak a word, wherefore he came to S. Peter, and he put his finger in his mouth and his speech came to him again. Now it happed that time that an heresy began much in Lombardy, and that there were much people that were fallen in this error, and the pope sent divers inquisitors thither of the order of the friars preachers, and because that at Milan there were many in number of great power and engine, he sent thither S. Peter as a man wise, constant, and religious, which doubted nothing. And by his virtue he reproved them, and by his wit he understood their malice, and when he had enterprised the office of Inquisition, then began he, as a lion, to seek the heretics over all, and left them not in peace, but in all places, times, and all the manners that he might, he overcame and confounded them. When the heretics saw that they might not withstand the Holy Ghost that spake in him, they began to treat how they might bring him to death. Then it happed on a time, as he went from Cumea to Milan for to seek the heretics, he said openly in a predication that the money was delivered for to slay him. And when he approached nigh the city a man of the heretics, which was hired thereto, ran upon him and smote him with his falchion on the head, and gave and made to him many cruel wounds, and he that murmured not ne grudged not, suffered patiently the cruelty of the tyrants, and abandoned or gave himself over to suffer the martyrdom, and said his credo, and in manus tuas, commending his spirit unto the hands of our Lord. And so the tyrant left him in the place for dead, and thus told the tyrant that slew him, and friar Dominic which was his fellow was slain with him. And after, when the tyrant saw that he removed yet his lips, the cursed and cruel tyrant came again and smote him with his knife to the heart, and anon his spirit mounted into heaven. Then was it well known that he was a very prophet, for the prophecy of his death that he had pronounced was accomplished. After, he had the crown of virginity, for as his confessors witness that in all his life he had never done deadly sin. After, he had the crown of a doctor, because he had been a good fast firm preacher and doctor of holy church. After, he had the crown of martyrdom, as it appeared when he was slain. The renown thereof came into the city of Milan, and the friars, the clergy, and the people, came with procession with so great company of people, that the press was so great that they might not enter into the town, and therefore they left the body in the abbey of S. Simplician, and there it abode all that night and so he said the day tofore to his fellow. The passion of S. Peter ensued much like the passion of our Lord in many manners, for like as our Lord suffered for the truth of the faith that he preached, so S. Peter suffered for the truth of the faith that he defended ; and like as Christ suffered of the Jews, so S. Peter suffered of the people of his own country, and of the heretics; Christ suffered in the time of Easter, so did S. Peter. Jesu Christ was sold for thirty pence, and S. Peter was sold for forty pounds. Jesu Christ showed his death to his disciples, and S. Peter showed it in plain predication. Jesu Christ said at his death : Lord God, into thy hands I commend my spirit; right so S. Peter did the same. There was a nun of Almaine, of the abbey of Oetenbach, which had a grievous gout in her knee, which had holden her a year long and more, and there was no master ne physician that might make her whole. She had great devotion to S. Peter, but she might not go thither because of her obedience, and because her malady was so grievous. Then demanded she how many days’ journey was from thence to Milan, and she found that there were fourteen journeys. Then purposed she to make these journeys by her heart and good thoughts, and she said for every journey one hundred paternosters. And always as she went forth by her mind in her journeys, she felt herself more eased, and when she came to the last journey in her mind she found herself all guerished. Then she said that day all the Psalter, and after returned all the journeys like as she had gone by her thoughts in her heart, and after that day she felt never the gout.
There was a man that had a villainous malady beneath, in such wise that he voided blood six days continually; he cried to S. Peter devoutly, and as he had ended his prayer he felt himself all whole; and after he fell asleep, and he saw in his sleep a friar preacher which had a face great and brown, and him seemed that he had been fellow to S. Peter, and verily he was of the same form. This friar gave to him a box of ointment and said to him: Have good hope in S. Peter which late hath shed his blood for the faith, for he hath healed thee of the blood that ran from thee, and when he awoke he purposed to visit the sepulchre of S. Peter.
There was a countess of the castle Massino, which had special devotion to S. Peter and fasted alway his vigil; now it happed that she offered a candle to the altar of S. Peter, and anon the priest for his covetise quenched the candle, but anon after the candle was light again by himself, and he quenched it again once or twice, and always as soon as he was gone, it lighted anon again; then he left that and put out another candle which a knight had offered in the honour of S. Peter, which knight fasted also his even, and the priest assayed two times if he might put it out, but he might not. Then said the knight unto the priest: What, devil, seest thou not well the miracle, that S. Peter will not that they be quenched? Then was the priest abashed and all the clerks that were there with him, in so much that they fled out of the church and told the miracle overall.
There was a man called Roba which had lost at play his gown and all the money that he had. When he came into his house and saw himself in so great poverty, he called the devils and gave himself to them; then came to him three devils which cast down Roba upon the soler and after took him by the neck, and it seemed that they would have estrangled him, in such wise that he unnethe might speak. When they that were in the house beneath heard him cry, they went to him, but the devils said to them that they should return, and they had supposed that Roba had said so, and returned, and after anon he began to cry again; then apperceived they well that they were the devils, and fetched the priest, which conjured in the name of S. Peter, the devils, that they should go their way. Then two of them went away and the third abode, and his friends brought him on the morn to the church of the friars. Then there came a friar named Guillaume of Vercelli, and this friar Guillaume demanded what was his name, and the fiend answered: I am called Balcefas; then the friar commanded that he should go out, and anon the fiend called him by his name as he had known him, and said: Guillaume, Guillaume, I shall not go out for thee, for he is ours and hath given himself to us. Then he conjured him in the name of S. Peter the martyr, and then anon he went his way and the man was all whole, and took penance for his trespass, and was after a good man.
S. Peter whiles he lived, it happed that he disputed with a heretic, but this heretic was sharp, aigre, and so full of words that S. Peter might have of him none audience. When he saw that, he departed from the disputation and went and prayed our Lord that he would give to him place and time to sustain the faith, and that the other might be still and speak not; and when he came again he found this heretic in such case that he might not speak. Then the other heretics fled all confused, and the good christian men thanked our Lord.
The day that S. Peter was martyred, a nun that was of the city of Florence saw in a vision our Lady that styed up to heaven, and with her two persons, one on the right side and that other on the left, in the habit of friars, which were by her, and when she demanded who it was, a voice said to her that it was the soul of S. Peter, and was found certainly that same day he suffered death, and therefore this nun, which was grievously sick, prayed to S. Peter for to recover her health, and he gat it for her entirely.
There was a scholar that went from Maloigne unto Montpellier, and in leaping he was broken that he might not go. Then he remembered of a woman that was healed of a cancer by a little of the earth of the sepulchre of S. Peter, and anon he had trust in God, and cried to S. Peter in such manner as she had done, and anon he was whole.
In the city of Compostella there was a man that had great legs swollen like a barrel, and his womb like a woman with child, and his face foul and horrible, so that he seemed a monster to look on. And it happed that he went with a staff begging his bread, and in a place where he demanded on a time alms of a good woman, she saw him so swollen that she said that it were better for him to have a pit to be buried in than any other thing, for he was no better than dead, yet nevertheless, said she, I counsel thee that thou go into the church of the friars preachers, and pray S. Peter that he make thee whole, and have in him very faith and I hope he shall make thee all whole. This sick man went in the morn to the church, but he found it shut and closed. Then he slept at the door, and he saw in his sleep that a man in the habit of a friar brought him into the church, and covered him with his cope, and when he awoke he found himself in the church and was perfectly whole, whereof much people marvelled because they had seen so short time tofore, him like as he should have died forthwith. There be many more miracles which were over great a labour to write all, for they would occupy a great book. Then let us pray to this holy martyr S. Peter that he pray for us.

[from Caxton’s translation of The Golden Legend, Dent edition, vol. 3, pp. 146-155]