I’ve said a number of times that intellectual life affords very few thrills that equal the feeling that a claim you’re inclined to doubt, one that contradicts what you’re pretty sure to be right — when such a claim’s arguments and evidence convince you that you had been wrong, and that this claim has a stronger case. It’s taken up my whole work day, but I’ve been revelling in that feeling in connection with the verb diakrinomai in James 1:6. It’s conventionally treated as meaning “doubt,” but Peter Spitaler’s article in Novum Testamentum 49 (2007) pretty much blows that interpretive habit out of the water.
Now, I had been dissatisfied with “doubt” myself, though I had tentatively opted for “hesitate,” another option that Spitaler rejects. I’m not as sure of his criticism of “hesitate” as I am of his devastatingly careful exposé of “doubt” — but, happily, I think I’m onto an even more satisfactory alternative. That feeling this morning, though, when “Nice work, but I’m unconvinced” turned into “Well, strike me pink! I think he’s right after all!”, that was pure delight.
“I think I’m onto an even more satisfactory alternative”
Well, what is the alternative?! Or would you have to kill me if I was told?
Initial Beliefs + Recent Objective Data = New and Improved Beliefs
Bayes’ Theorem
adapted by the Revd Tobias Stanislas Haller