Friday I noted on Twitter that in Louis Ginzberg’s Legends of the Jews (have I mentioned here before how much I relish that compendium?) volume 3, on the digitised version of which I’m now working, Jethro instructs Moses to delegate (recapitulating the scene from Exodus 18). Moses wants nominations from the floor, but reserves to…
All posts in Bible
Legends of the Jews, Vol. I
I have for a very long time held a special place in my heart for Louis Ginzberg’s Legends of the Jews, a valuable six-volume compilation of the truly mind-bogglingly vast array of sources that expatiate on the narratives from the Bible. I first consulted a copy in the Yale Div library when I was training…
Clement to Theodore / the Secret Gospel of Mark
Herewith you may find, read, download, remix into a hit record, or mostly what-you-will copy of the Greek text and parallel English translation of MS Smith 65, the letter of Clement to Theodore which includes several short passages from what the letter identifies as a ‘mystical’ version of Mark’s Gospel. This link leads to a…
Why Exegesis?
It’s a blog, not a through-composed book or essay, so I can jump from topic to topic if I want to! What is our investment in identifying our work as “exegesis” rather than less exotic words such as “interpretation”? If the word “exegesis” we’re extirpated from English usage, we wouldn’t miss much (and we would…
What Is Exegetical Method?
[As part of writing out a book on exegetical method — the approaches, the how-to parts, the consequences parts, and so on — I’m beginning with some introductory writing on the subject. This will probably grow into a first chapter, perhaps with my earlier posts on “What Makes Exegesis Difficult?” At any rate, this is…
OK, How Do You Do Exegesis?
After having written about what makes exegesis difficult (and subsequent posts), and after having written about criticism and evidence, I’ll get to the point and suggest how you actually set about doing exegesis. First and most important: do what your instructor says. I can’t emphasise this enough; there is no Platonic ‘exegesis’ such that…
Understanding Aberrant Interpretation
My work in hermeneutics has always sought out explanations for interpretive divergence — in the first instance, for proximate disagreements among well-qualified readers who generally share their premises and conclusions, and in the second instance, between ‘mainstream’ and ‘off-beat’ interpretations. It’s easy enough, and rewarding enough, to come up with a theory of hermeneutical correctness.…
That Exhilarating Feeling
I’ve said a number of times that intellectual life affords very few thrills that equal the feeling that a claim you’re inclined to doubt, one that contradicts what you’re pretty sure to be right — when such a claim’s arguments and evidence convince you that you had been wrong, and that this claim has a…
Too Much Life
Daniel honoured my ponderings about the prominence of ‘the cross’ in his fourth chapter by blogging further about the problem of cruciformity in Pauline ethics and ours. I have a few brief comments about our discussion, but I will keep them short because I didn’t sleep very well last night, and I will probably make…
Daniel Kirk, Jesus, and Paul
… the Christian life is the kind of thing that makes the kings of the earth nervous — not because it encounters them with the force of arms, but because it testifies to a power that not even death can contain. (Kirk, 76) With Chapter Four, Daniel Kirk’s Jesus Have I Loved turns…